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South Sudan's Youth Mama choir hits the right note for national harmony South Sudan's Youth Mama choir hits the right note for national harmony
(about 5 hours later)
Dressed in red and white and holding wooden crosses in their hands, members of the Youth Mama choir raise their voices in unison.Dressed in red and white and holding wooden crosses in their hands, members of the Youth Mama choir raise their voices in unison.
“All nations will have peace,” the group chants in the Nuer language as music blasts from the sound system powered by a generator in this improvised church, built from wooden poles and corrugated iron sheets, in the South Sudanese capital Juba.“All nations will have peace,” the group chants in the Nuer language as music blasts from the sound system powered by a generator in this improvised church, built from wooden poles and corrugated iron sheets, in the South Sudanese capital Juba.
Youth Mama is no ordinary church choir. Consisting mostly of women, it has become famous for its inter-tribal composition and multilingual performances. The choir’s mission is simple: to unite and reconcile South Sudan’s 64 tribes. But after two years of conflict in which tens of thousands of people have died and more than two million have been displaced, it is is a daunting task.Youth Mama is no ordinary church choir. Consisting mostly of women, it has become famous for its inter-tribal composition and multilingual performances. The choir’s mission is simple: to unite and reconcile South Sudan’s 64 tribes. But after two years of conflict in which tens of thousands of people have died and more than two million have been displaced, it is is a daunting task.
The choir was established in 2003 in Kakuma, Kenya, at a refugee camp for South Sudanese people fleeing the second civil war, which lasted from 1983 to 2005. As a melting pot of tribes and Christian denominations, Kakuma served as an incubator for the vision of peaceful coexistence.The choir was established in 2003 in Kakuma, Kenya, at a refugee camp for South Sudanese people fleeing the second civil war, which lasted from 1983 to 2005. As a melting pot of tribes and Christian denominations, Kakuma served as an incubator for the vision of peaceful coexistence.
Youth Mama started out as a prayer group, but its members soon discovered music was the most effective way of spreading their message. “All the churches are different and they have a different way of practising, but by singing, we could overcome that,” said Peter Mabior, the choir’s founder and priest at the Episcopal Church of South Sudan.Youth Mama started out as a prayer group, but its members soon discovered music was the most effective way of spreading their message. “All the churches are different and they have a different way of practising, but by singing, we could overcome that,” said Peter Mabior, the choir’s founder and priest at the Episcopal Church of South Sudan.
Following the 2005 peace agreement, which eventually ushered in South Sudan’s independence in 2011, the choir started organising road shows nationwide. Walking on foot for days to reach remote areas in Jonglei and Lakes, states known for frequent inter-communal clashes, the choir chanted songs of peace in different languages.Following the 2005 peace agreement, which eventually ushered in South Sudan’s independence in 2011, the choir started organising road shows nationwide. Walking on foot for days to reach remote areas in Jonglei and Lakes, states known for frequent inter-communal clashes, the choir chanted songs of peace in different languages.
“When we march through South Sudan, you can really see the people come together,” says Mabior. Through its performances, Youth Mama’s popularity rose and its membership swelled to more than 2,000.“When we march through South Sudan, you can really see the people come together,” says Mabior. Through its performances, Youth Mama’s popularity rose and its membership swelled to more than 2,000.
But with the onset of the most recent crisis, many of the choir’s peace building efforts came to a halt. The latest fighting began in December 2013 amid a power struggle between President Salva Kiir, a Dinka, and the former vice-president Riek Machar, a Nuer. It quickly acquired the traits of an ethnic conflict as both sides mobilised armed support along partly tribal lines.But with the onset of the most recent crisis, many of the choir’s peace building efforts came to a halt. The latest fighting began in December 2013 amid a power struggle between President Salva Kiir, a Dinka, and the former vice-president Riek Machar, a Nuer. It quickly acquired the traits of an ethnic conflict as both sides mobilised armed support along partly tribal lines.
When I bring together the [different tribes] some people don't like it, as they benefit from the fightingWhen I bring together the [different tribes] some people don't like it, as they benefit from the fighting
As ethnicity became politicised, the work of grassroots reconciliation groups such as Youth Mama grew more difficult. “When I bring them together, the Nuer and the Dinka and the Murle and the Anuak, there are some people who don’t like that … because they benefit from the fighting,” says Bishop Nathaniel Garang, the leader of Youth Mama.As ethnicity became politicised, the work of grassroots reconciliation groups such as Youth Mama grew more difficult. “When I bring them together, the Nuer and the Dinka and the Murle and the Anuak, there are some people who don’t like that … because they benefit from the fighting,” says Bishop Nathaniel Garang, the leader of Youth Mama.
Most of Youth Mama’s Nuer members fled the capital Juba and the Dinka town of Bor. Few have returned since. “When the crisis began, people scattered, searching for safety. We haven’t been able to come together again,” said Gabriel Deng Zacharia, Youth Mama’s 29-year-old secretary.Most of Youth Mama’s Nuer members fled the capital Juba and the Dinka town of Bor. Few have returned since. “When the crisis began, people scattered, searching for safety. We haven’t been able to come together again,” said Gabriel Deng Zacharia, Youth Mama’s 29-year-old secretary.
Near Emmanuel Cathedral in Bor, Youth Mama’s multilingual school – which once taught tribal languages to foster understanding among tribes – stands deserted. Due to insecurity, which claimed the lives of some of Youth Mama’s members, the group was also forced to suspend many of its roadshows across Jonglei state.Near Emmanuel Cathedral in Bor, Youth Mama’s multilingual school – which once taught tribal languages to foster understanding among tribes – stands deserted. Due to insecurity, which claimed the lives of some of Youth Mama’s members, the group was also forced to suspend many of its roadshows across Jonglei state.
Now that a peace agreement has been signed, Youth Mama’s leaders hope the political settlement will provide the stability to revive its peace-making activities. But they also hope it could re-establish the church’s authority as a peacemaker. “We want to appeal to the international community to empower civil society organisations and faith-based organisations to promote peace in South Sudan,” said Zacharia.Now that a peace agreement has been signed, Youth Mama’s leaders hope the political settlement will provide the stability to revive its peace-making activities. But they also hope it could re-establish the church’s authority as a peacemaker. “We want to appeal to the international community to empower civil society organisations and faith-based organisations to promote peace in South Sudan,” said Zacharia.
Historically, the church has held an important role as a mediator in South Sudan. During the second civil war, Youth Mama’s leader, Bishop Nathaniel, worked alongside the late liberation hero John Garang to unite South Sudan’s tribes in the struggle against the Islamist regime in Khartoum. Together with Bishop Paride Taban, South Sudan’s most famous peacemaker, the two church leaders also mediated in the 1991 dispute between Garang and Machar.Historically, the church has held an important role as a mediator in South Sudan. During the second civil war, Youth Mama’s leader, Bishop Nathaniel, worked alongside the late liberation hero John Garang to unite South Sudan’s tribes in the struggle against the Islamist regime in Khartoum. Together with Bishop Paride Taban, South Sudan’s most famous peacemaker, the two church leaders also mediated in the 1991 dispute between Garang and Machar.
Related: South Sudan: the bishop who brings home lessons of unity and peaceRelated: South Sudan: the bishop who brings home lessons of unity and peace
In many ways, the current crisis appears reminiscent of the 1991 split in the Sudan People’s Liberation Army. Both were caused by a leadership crisis that ended up pitting tribes against one another, leaving civilians traumatised and full of mistrust. Church leaders believe the solution is reconciliation through traditional mechanisms. “[During the second civil war], the community elders did a lot. Even now it can be done. They have traditional ways of healing the pain and this can be led only by the church,” Taban said.In many ways, the current crisis appears reminiscent of the 1991 split in the Sudan People’s Liberation Army. Both were caused by a leadership crisis that ended up pitting tribes against one another, leaving civilians traumatised and full of mistrust. Church leaders believe the solution is reconciliation through traditional mechanisms. “[During the second civil war], the community elders did a lot. Even now it can be done. They have traditional ways of healing the pain and this can be led only by the church,” Taban said.
But even as the church claims to be the only institution in the country able to bridge the divide left by the conflict, its leaders admit their voices don’t carry as much weight as they once did. During the second civil war, the church worked with political leaders ifor a common cause: the liberation of South Sudan. Since independence, the relationship has changed. Several religious leaders voiced disappointment with the political elite, accusing them of “dividing the people,” being “too consumed by power” and “not wanting to hear the truth”. But even as the church claims to be the only institution in the country able to bridge the divide left by the conflict, its leaders admit their voices don’t carry as much weight as they once did. During the second civil war, the church worked with political leaders for a common cause: the liberation of South Sudan. Since independence, the relationship has changed. Several religious leaders voiced disappointment with the political elite, accusing them of dividing the people, being too consumed by power and not wanting to hear the truth.
The church might have lost some of its political clout, but it still enjoys widespread support. In spite of the suffocating afternoon heat, the church near Juba’s Serikat market is packed before a performance by Youth Mama.The church might have lost some of its political clout, but it still enjoys widespread support. In spite of the suffocating afternoon heat, the church near Juba’s Serikat market is packed before a performance by Youth Mama.
Today, choir members are descendants of the Dinka, Murle, Mundari and Anuak tribes. Representatives of the Nuer, the second largest ethnic group, are conspicuously absent.Today, choir members are descendants of the Dinka, Murle, Mundari and Anuak tribes. Representatives of the Nuer, the second largest ethnic group, are conspicuously absent.
Outside, children and teenagers press their faces against the gridded windows to catch a glimpse of the singers. Many here hope theirs is the generation that can change South Sudan.Outside, children and teenagers press their faces against the gridded windows to catch a glimpse of the singers. Many here hope theirs is the generation that can change South Sudan.
Rebecca Lueth, an elderly Dinka priest, says educating young people is a priority. She lost three children to fighting in the second civil war. In her grief, she turned to the church and has since campaigned for young people to lay down arms. “What is causing problems is the politicians who divide the youth,” she said. “That has a terrible effect on our unity as Christians. The two [leaders] cannot fight if they are not supported by the youth.”Rebecca Lueth, an elderly Dinka priest, says educating young people is a priority. She lost three children to fighting in the second civil war. In her grief, she turned to the church and has since campaigned for young people to lay down arms. “What is causing problems is the politicians who divide the youth,” she said. “That has a terrible effect on our unity as Christians. The two [leaders] cannot fight if they are not supported by the youth.”