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The pope is now clear: second families can be better than broken families The pope is now clear: second families can be better than broken families The pope is now clear: second families can be better than broken families
(4 months later)
Pope Francis has two modes of dealing with opposition – patient manoeuvring, which can go on for years; and sudden blows, delivered in a few short memorable words. On the question of how to deal with divorced and remarried Catholics, he has been until this week an exponent of persuasion and the long war of manoeuvre. He summoned two meetings of bishops from around the world, in 2014 and 2015, and had them argue with unprecedented ferocity in public over whether and how the Catholic church should recognise second marriages.Pope Francis has two modes of dealing with opposition – patient manoeuvring, which can go on for years; and sudden blows, delivered in a few short memorable words. On the question of how to deal with divorced and remarried Catholics, he has been until this week an exponent of persuasion and the long war of manoeuvre. He summoned two meetings of bishops from around the world, in 2014 and 2015, and had them argue with unprecedented ferocity in public over whether and how the Catholic church should recognise second marriages.
Heavyweight cardinals proclaimed that this could not be done. Seven of them published a book just before the second meeting to underline their beliefs. One of the leading conservatives, Cardinal Robert Sarah, compared western sexual liberalism to Isis – both, apparently, sent from the devil: “We need to be inclusive and welcoming to all that is human; but what comes from the Enemy cannot and must not be assimilated. You can not join Christ and Belial! What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion Ideologies and Islamic Fanaticism are today.”Heavyweight cardinals proclaimed that this could not be done. Seven of them published a book just before the second meeting to underline their beliefs. One of the leading conservatives, Cardinal Robert Sarah, compared western sexual liberalism to Isis – both, apparently, sent from the devil: “We need to be inclusive and welcoming to all that is human; but what comes from the Enemy cannot and must not be assimilated. You can not join Christ and Belial! What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion Ideologies and Islamic Fanaticism are today.”
Sarah has also demanded that priests celebrate the mass with their backs to the congregation, as they did before the great changes to Catholic worship brought about the second Vatican council in the 1960s. This suggestion was slapped down very firmly and publicly by the Vatican.Sarah has also demanded that priests celebrate the mass with their backs to the congregation, as they did before the great changes to Catholic worship brought about the second Vatican council in the 1960s. This suggestion was slapped down very firmly and publicly by the Vatican.
Against the inflexible stance of Cardinal Sarah and other heavyweight conservatives – like the Australian cardinal George Pell – have been a variety of liberal voices, mostly from western Europe but also from parts of the developing world, where families form and reform without much in the way of bureaucracy. The document that appeared from the clash between these two views was a very long and apparently ambiguous summary written largely by the pope himself.Against the inflexible stance of Cardinal Sarah and other heavyweight conservatives – like the Australian cardinal George Pell – have been a variety of liberal voices, mostly from western Europe but also from parts of the developing world, where families form and reform without much in the way of bureaucracy. The document that appeared from the clash between these two views was a very long and apparently ambiguous summary written largely by the pope himself.
This restated the unchanging doctrine that marriage is a lifetime commitment, but it left open the possibility that the church should recognise that it clearly doesn’t function as one in many societies today. This is what already happens all over the western world. Married couples, where one or both have been married before, are in practice allowed to take communion even when they have not been through the process of “annulment” by which the church declares the first marriage invalid. This has always been something that was much easier for the rich and well-connected to achieve. But the studied ambiguity of the pope’s document, Amoris Laetitia, allowed conservatives to continue to maintain that this didn’t and shouldn’t ever happen.This restated the unchanging doctrine that marriage is a lifetime commitment, but it left open the possibility that the church should recognise that it clearly doesn’t function as one in many societies today. This is what already happens all over the western world. Married couples, where one or both have been married before, are in practice allowed to take communion even when they have not been through the process of “annulment” by which the church declares the first marriage invalid. This has always been something that was much easier for the rich and well-connected to achieve. But the studied ambiguity of the pope’s document, Amoris Laetitia, allowed conservatives to continue to maintain that this didn’t and shouldn’t ever happen.
One right-wing Catholic blogger wrote last year that conservatives are longing for Francis’s death. The pope is 80.One right-wing Catholic blogger wrote last year that conservatives are longing for Francis’s death. The pope is 80.
That ambiguity has now ended. In a letter to the Argentinian bishops, who had published a liberal interpretation of the document, the pope says that “there are no other interpretations”. This means that he agrees that suitably trained priests can decide on their own initiative whether remarried couples are to be admitted to communion even when they are having – brace yourself – sex (one of the more delightful conservative positions is that remarried divorcees are of course welcome to take communion providing they aren’t actually​ doing it with each another.)That ambiguity has now ended. In a letter to the Argentinian bishops, who had published a liberal interpretation of the document, the pope says that “there are no other interpretations”. This means that he agrees that suitably trained priests can decide on their own initiative whether remarried couples are to be admitted to communion even when they are having – brace yourself – sex (one of the more delightful conservative positions is that remarried divorcees are of course welcome to take communion providing they aren’t actually​ doing it with each another.)
This is a slightly flippant way of looking at the matter, but Francis is not flippant about marriage. He supports these reforms because he believes that second families are sometimes better than broken ones.This is a slightly flippant way of looking at the matter, but Francis is not flippant about marriage. He supports these reforms because he believes that second families are sometimes better than broken ones.
But neither are his opponents simply posturing in their opposition to him. One rightwing Catholic blogger wrote last year that conservatives are longing for Francis’s death. The pope is 79. He has only one lung. What he has done may not change doctrine but it ensures that the contest to choose his successor will be extraordinarily bitter, and fought for very high stakes.But neither are his opponents simply posturing in their opposition to him. One rightwing Catholic blogger wrote last year that conservatives are longing for Francis’s death. The pope is 79. He has only one lung. What he has done may not change doctrine but it ensures that the contest to choose his successor will be extraordinarily bitter, and fought for very high stakes.