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| Government’s responsibility over sharia law Government’s responsibility over sharia law | |
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| Sharia courts are a symptom rather than the cause of the problems many Muslim women face (Sharia courts have no place in UK family law, theguardian.com, 14 December). The real problem is that most mosques do not register themselves under the Marriage Act 1949 and imams are willing to perform marriage ceremonies without insisting on the marriage being registered. Muslim wives in particular are usually not aware that their “marriage” has no legal status until the relationship breaks down, and they discover that they are merely cohabitants with few rights and in that circumstance going to a sharia “court” may be the best option they have. | Sharia courts are a symptom rather than the cause of the problems many Muslim women face (Sharia courts have no place in UK family law, theguardian.com, 14 December). The real problem is that most mosques do not register themselves under the Marriage Act 1949 and imams are willing to perform marriage ceremonies without insisting on the marriage being registered. Muslim wives in particular are usually not aware that their “marriage” has no legal status until the relationship breaks down, and they discover that they are merely cohabitants with few rights and in that circumstance going to a sharia “court” may be the best option they have. |
| It is a criminal offence to solemnise a marriage that is not registered under the Marriage Act. If the government started enforcing that provision and ensured that all Muslim marriages are properly registered, that would achieve far more for Muslim women than yet another review of sharia courts.Neil AddisonBarrister, Liverpool | It is a criminal offence to solemnise a marriage that is not registered under the Marriage Act. If the government started enforcing that provision and ensured that all Muslim marriages are properly registered, that would achieve far more for Muslim women than yet another review of sharia courts.Neil AddisonBarrister, Liverpool |
| • I never thought I’d agree with Norman Tebbit about anything, but his comments about sharia law – as mocked in (Pass notes, G2, 14 December) – are broadly accurate. As the work of One Law for All, the pressure group campaigning against the spread of sharia law, makes clear, sharia councils and courts act as quasi-judicial authorities, and although they have no status under civil law, many Muslims regard their decisions as binding. These decisions in the field of family law are highly discriminatory against women, and children are also at risk because decisions about residence and contact are made without reference to the Children Act. Crimes under the secular law of the state, such as marital rape, domestic abuse and polygamy, are accepted or even actively promoted. Would that all this were just a “popular myth”.Lorraine HardingRetired senior lecturer in social policy, Leeds | • I never thought I’d agree with Norman Tebbit about anything, but his comments about sharia law – as mocked in (Pass notes, G2, 14 December) – are broadly accurate. As the work of One Law for All, the pressure group campaigning against the spread of sharia law, makes clear, sharia councils and courts act as quasi-judicial authorities, and although they have no status under civil law, many Muslims regard their decisions as binding. These decisions in the field of family law are highly discriminatory against women, and children are also at risk because decisions about residence and contact are made without reference to the Children Act. Crimes under the secular law of the state, such as marital rape, domestic abuse and polygamy, are accepted or even actively promoted. Would that all this were just a “popular myth”.Lorraine HardingRetired senior lecturer in social policy, Leeds |
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