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C of E bishops refuse to change stance on gay marriage C of E bishops refuse to change stance on gay marriage
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Church of England bishops have upheld traditional teaching that marriage can only be between a man and a woman, in a move that will frustrate campaigners for gay rights and risk further alienating the church from wider society. Church of England bishops have upheld traditional teaching that marriage can only be between a man and a woman, in a move that has infuriated campaigners for gay rights and risks further alienating the church from wider society.
After two years of intense internal discussion involving clergy and laity – and at least two decades of bitter division within the church – the bishops have produced a report reaffirming that marriage is the lifelong union of one man and one woman. After two years of intense internal discussion involving clergy and laity – and at least two decades of bitter division within the church – the bishops have produced a report reaffirming that marriage is “a union permanent and life-long, of one man and one woman”.
However, it says church law and guidance should be interpreted to provide “maximum freedom” for gay and lesbian people without a change of doctrine – meaning clergy will have some leeway in individual cases. The church should not “adapt its doctrine to the fashions of any particular time”, said Graham James, the bishop of Norwich, at a press conference to present the report.
While calling for a “fresh tone and culture of welcome and support” for lesbians and gays, the report offers little in the way of concrete change. However, church law and guidance should be interpreted to provide “maximum freedom” for gay and lesbian people without a change of doctrine – meaning clergy will have some leeway in individual cases – the report said. “Maximum freedom has no definition but it’s part of this exploration we’re engaged in,” said James.
Bishops have met four times since last July when the two-year process of “shared conversations” on sexuality ended. Their report will be discussed at next month’s synod but no vote will be taken. While calling for a “fresh tone and culture of welcome and support” for lesbians and gays, the report offered no concrete change.
Gay campaigners within the church denounced the report as “cruel” and an “utter failure” that could herald an increase in clerical disobedience over issues around sexuality.
Bishops have met four times since last July, when the two-year process of “shared conversations” on sexuality ended. Their report will be discussed at next month’s synod but no vote will be taken on its substance.
The report suggests that everyone seeking ordination or appointment as bishops should face questions about their lifestyle, irrespective of their personal sexual orientation. At the moment, gay ordinands and clergy are required to commit to celibacy even if they are in long-term relationships.The report suggests that everyone seeking ordination or appointment as bishops should face questions about their lifestyle, irrespective of their personal sexual orientation. At the moment, gay ordinands and clergy are required to commit to celibacy even if they are in long-term relationships.
James denied the bishops were proposing a “don’t ask, don’t tell” policy. All ordinands and clergy were expected to commit to “fashion [their] own life … according to the way of Christ” but, James said, current questioning was overly focused on sexual activity, with an explicit expectation that gay and lesbian clergy should be celibate.
Instead, “questioning about sexual morality should form a part of a wider examination” or heterosexual and gay ordinands and clergy.
The bishops also say the church needs to repent of homophobic attitudes of the past and stand against homophobia.The bishops also say the church needs to repent of homophobic attitudes of the past and stand against homophobia.
The report says current advice to clergy, which allows them to provide informal prayers to same-sex couples in civil partnerships or marriages, should be clarified. However, it does not propose that church blessings should authorised. Current advice to clergy, which allows them to provide “informal prayers” to same-sex couples in civil partnerships or marriages, should be clarified, the bishops said. However, the report does not propose official church blessings.
The church said the report represented the consensus of opinion among bishops rather than a unanimous view. The bishops also stressed their report was part of a process rather than an attempt at a final resolution. The church said the document represented the consensus of opinion among bishops rather than a unanimous view. The bishops also stressed their report was part of a process rather than an attempt at a final resolution.
Graham James, the bishop of Norwich, said when presenting the paper: “We hope the tone and register of this report will help to commend it, though we recognise it will be challenging reading for some. However, James acknowledged “it’s possible there will never be an end [to the process]”.
He said: “We hope the tone and register of this report will help to commend it, though we recognise it will be challenging reading for some.
“This is no last word on this subject. For there are very different views on same-sex relationships within the church, and within the house of bishops, mainly based on different understandings of how to read scripture.”“This is no last word on this subject. For there are very different views on same-sex relationships within the church, and within the house of bishops, mainly based on different understandings of how to read scripture.”
At the press conference, the bishop acknowledged the church faced a tension between “fidelity to the scriptures, the traditions … and the culture of our times. This is why it’s such a testing issue for the church to deal with. But I don’t think that if the church adapted its doctrine to the fashions of any particular time, that would mean it would be expressing the historic faith.”
Jayne Ozanne, a prominent campaigner for equality within the C of E, said the report was “unbelievable, unacceptable and ungodly”.
“Being nice to us whilst hitting us is still abuse,” she said, adding: “The nation will look on incredulous, and yet again will recoil from a church that fails to show love or understanding to those it has constantly marginalised and victimised.”
The report “fails to recognise the mounting evidence that was given of the prolonged and institutionalised spiritual abuse that has been meted out against the LGBT community. To demand that they be celibate for life because of their sexual orientation, and to only recognise one interpretation of scripture on the matter is cruel, unjust and ungodly.”
Andrew Foreshew-Cain, a vicar who married his partner in 2014 in defiance of church rules, said the report was an “utter failure of leadership”.
The trust that bishops had demanded from gay and lesbian Christians had been betrayed, he said. “Now it’s time to get on with it ourselves, to start trying to provide what they have failed to provide: a genuine welcome to gay Christians.”
He anticipated an increase in clergy offering de facto services of blessing to same-sex couples in civil partnerships or marriages.
The church said it recognised that some clergy were defying church rules at the moment. “But there’s much less disobedience than people imagine,” said James. “Rebel clergy” would be dealt with on an individual basis by bishops, the church said.
But Ed Shaw, of Living Out, an organisation of gay Christians committed to traditional teaching, welcomed the church “saying it will hold true to Jesus’s teaching on sex and marriage … We are concerned about the current pastoral chaos, which hurts gay Christians like us, and want the church to develop a culture of welcome and acceptance in a way that’s faithful to its teaching.”