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Polish law denies reality of Holocaust Polish law denies reality of Holocaust
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Mon 5 Feb 2018 18.03 GMTMon 5 Feb 2018 18.03 GMT
Last modified on Mon 5 Feb 2018 22.00 GMT
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We are making this public appeal out of our concern for the state of Polish-Jewish and Polish-Israeli relations. We call on all parties to exercise emotional restraint in the name of protecting the common good; the truth and the dialogue that has been fostered over the past quarter of a century. The Amended Act on the Institute of National Remembrance, passed by the Polish Sejm on 26 January to the next stage of legislation, introduces criminal penalties of up to three years’ imprisonment for “public and contrary-to-fact conduct that attributes responsibility or co-responsibility for Nazi crimes committed by the Third German Reich to the Polish nation or the Polish state”.We are making this public appeal out of our concern for the state of Polish-Jewish and Polish-Israeli relations. We call on all parties to exercise emotional restraint in the name of protecting the common good; the truth and the dialogue that has been fostered over the past quarter of a century. The Amended Act on the Institute of National Remembrance, passed by the Polish Sejm on 26 January to the next stage of legislation, introduces criminal penalties of up to three years’ imprisonment for “public and contrary-to-fact conduct that attributes responsibility or co-responsibility for Nazi crimes committed by the Third German Reich to the Polish nation or the Polish state”.
This unfortunate bill has made major news in Poland and internationally, raising logical, moral and legal concerns. Why must a discussion of historical facts involve courts and prosecutors? Why should the victims and witnesses of the Holocaust have to watch what they say for fear of being arrested, and will the testimony of a Jewish survivor who “feared Poles” be a punishable offence? Why must this be argued based on paragraphs from the criminal code and not through the merits of debate? Is this law intended to be symmetrical to the law forbidding Holocaust denial? And why are certain professions given a free pass – why are only academics and artists free from prosecution for voicing “anti-Polish” opinions? What about Journalists? Teachers? Where is the line between acceptable education and art and punishable journalism, and who would determine these undeniable “facts”?This unfortunate bill has made major news in Poland and internationally, raising logical, moral and legal concerns. Why must a discussion of historical facts involve courts and prosecutors? Why should the victims and witnesses of the Holocaust have to watch what they say for fear of being arrested, and will the testimony of a Jewish survivor who “feared Poles” be a punishable offence? Why must this be argued based on paragraphs from the criminal code and not through the merits of debate? Is this law intended to be symmetrical to the law forbidding Holocaust denial? And why are certain professions given a free pass – why are only academics and artists free from prosecution for voicing “anti-Polish” opinions? What about Journalists? Teachers? Where is the line between acceptable education and art and punishable journalism, and who would determine these undeniable “facts”?
The intention behind this bill was to defend the good name of Poland, that much is clear. When Poles hear the words “Polish camps”, they assume, often overreacting, that they are being accused of being responsible for Auschwitz (when Jan Karski wrote about “Polish camps” he was describing “camps located in Poland”). This bill goes further than that – it assumes the Poles’ complete innocence, framing them as the only guiltless nation in Europe. This is not the way to reclaim Poland’s collective dignity. All is not yet lost. Legislators still have a chance to reconsider and we urgently call on them to do so.Anne ApplebaumAnna BarańczakMaria BarcikowskaWitold BereśBogdan BiałekAnna BikontYael BirenbaumHalina BirenbaumJacek BocheńskiTeresa BoguckaKrzysztof BurnetkoAnna DodziukBarbara EngelkingZofia FloriańczykAndrzej FriedmanBeata FudalejJolanta Gałązka-FriedmanTimothy Garton AshKonstanty GebertAgnieszka GlińskaJan Tomasz GrossIrena Grudzińska-GrossMikołaj GrynbergJan HartmanJan Hertrich-WoleńskiAgnieszka HollandKrystyna JandaMaria JanionZofia JankiewiczJacek KleyffSergiusz KowalskiStanisław KrajewskiMaria KruczkowskaKrystyna KrynickaRyszard KrynickiIreneusz KrzemińskiJoanna KurczewskaJacek KurczewskiJarosław KurskiAleksander KwaśniewskiAndrzej LederWojciech LemańskiPaweł LiberskiBarbara Mechowska-KleyffEdward MitukiewiczKrzysztof NiedałtowskiPrzemysław NowackiStanisław ObirekJanusz OnyszkiewiczPiotr PacewiczGrażyna PawlakMonika PłatekMasza PotockaStanisław RadwanShoshana RonenJacek RóżyckiAndrzej RzeplińskiPaula SawickaDorota SegdaRadek SikorskiMarek SiwiecJarosław SławekAleksander SmolarKazimierz SobolewskiPiotr SommerKrystyna StarczewskaAndrzej StasiukDariusz StolaJoanna SzczęsnaKazimiera SzczukaMonika SznajdermanPiotr SzwajcerPaweł ŚpiewakFrank Telling-SapharRóża ThunOlga TokarczukJoanna Tokarska-BakirAleksandra TrzaskaMikołaj TrzaskaMagdalena TulliGrzegorz TurnauMarian TurskiPiotr WiślickiKrystyna Zachwatowicz-WajdaMaja ZagajewskaAdam ZagajewskiKatarzyna ZimmererJacek ŻakowskiThe intention behind this bill was to defend the good name of Poland, that much is clear. When Poles hear the words “Polish camps”, they assume, often overreacting, that they are being accused of being responsible for Auschwitz (when Jan Karski wrote about “Polish camps” he was describing “camps located in Poland”). This bill goes further than that – it assumes the Poles’ complete innocence, framing them as the only guiltless nation in Europe. This is not the way to reclaim Poland’s collective dignity. All is not yet lost. Legislators still have a chance to reconsider and we urgently call on them to do so.Anne ApplebaumAnna BarańczakMaria BarcikowskaWitold BereśBogdan BiałekAnna BikontYael BirenbaumHalina BirenbaumJacek BocheńskiTeresa BoguckaKrzysztof BurnetkoAnna DodziukBarbara EngelkingZofia FloriańczykAndrzej FriedmanBeata FudalejJolanta Gałązka-FriedmanTimothy Garton AshKonstanty GebertAgnieszka GlińskaJan Tomasz GrossIrena Grudzińska-GrossMikołaj GrynbergJan HartmanJan Hertrich-WoleńskiAgnieszka HollandKrystyna JandaMaria JanionZofia JankiewiczJacek KleyffSergiusz KowalskiStanisław KrajewskiMaria KruczkowskaKrystyna KrynickaRyszard KrynickiIreneusz KrzemińskiJoanna KurczewskaJacek KurczewskiJarosław KurskiAleksander KwaśniewskiAndrzej LederWojciech LemańskiPaweł LiberskiBarbara Mechowska-KleyffEdward MitukiewiczKrzysztof NiedałtowskiPrzemysław NowackiStanisław ObirekJanusz OnyszkiewiczPiotr PacewiczGrażyna PawlakMonika PłatekMasza PotockaStanisław RadwanShoshana RonenJacek RóżyckiAndrzej RzeplińskiPaula SawickaDorota SegdaRadek SikorskiMarek SiwiecJarosław SławekAleksander SmolarKazimierz SobolewskiPiotr SommerKrystyna StarczewskaAndrzej StasiukDariusz StolaJoanna SzczęsnaKazimiera SzczukaMonika SznajdermanPiotr SzwajcerPaweł ŚpiewakFrank Telling-SapharRóża ThunOlga TokarczukJoanna Tokarska-BakirAleksandra TrzaskaMikołaj TrzaskaMagdalena TulliGrzegorz TurnauMarian TurskiPiotr WiślickiKrystyna Zachwatowicz-WajdaMaja ZagajewskaAdam ZagajewskiKatarzyna ZimmererJacek Żakowski
PolandPoland
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Second world warSecond world war
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