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You can find the current article at its original source at https://www.theguardian.com/news/2018/nov/02/weatherwatch-bonfires-began-as-storm-season-tributes-to-god-of-thunder
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| Weatherwatch: bonfires began as storm-season tributes to god of thunder | Weatherwatch: bonfires began as storm-season tributes to god of thunder |
| (30 days later) | |
| To the early Anglo-Saxons, November was “wint-monath”, or wind month, the start of the storm season. It was sacred to the weather god Thunor, the Anglo-Saxon name for Thor, whose hammering made the thunder – Thunor is Old English for thunder. His popularity was reflected in the widespread presence of hammer-shaped ornaments in Anglo-Saxon graves. | To the early Anglo-Saxons, November was “wint-monath”, or wind month, the start of the storm season. It was sacred to the weather god Thunor, the Anglo-Saxon name for Thor, whose hammering made the thunder – Thunor is Old English for thunder. His popularity was reflected in the widespread presence of hammer-shaped ornaments in Anglo-Saxon graves. |
| Thunor was honoured in November with huge fires to drive away evil spirits. These bone-fires or bonfires also had a practical function: animals had been slaughtered to provide food for winter, and the fires turned the bones into fertiliser. German pagans sometimes put a straw effigy of Thor on top of their bonfires, and Anglo-Saxons may have done the same with Thunor. | Thunor was honoured in November with huge fires to drive away evil spirits. These bone-fires or bonfires also had a practical function: animals had been slaughtered to provide food for winter, and the fires turned the bones into fertiliser. German pagans sometimes put a straw effigy of Thor on top of their bonfires, and Anglo-Saxons may have done the same with Thunor. |
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| The November festivities merged with the earlier Celtic Samhain, and were later Christianised, before being absorbed into the 5 November celebration. Though as Thomas Hardy noted in his 1878 novel Return of the Native: “It is pretty well known that such blazes as this the heathmen were now enjoying are rather the lineal descendants from jumbled druidical rites and Saxon ceremonies than the invention of popular feeling about Gunpowder Plot.” | The November festivities merged with the earlier Celtic Samhain, and were later Christianised, before being absorbed into the 5 November celebration. Though as Thomas Hardy noted in his 1878 novel Return of the Native: “It is pretty well known that such blazes as this the heathmen were now enjoying are rather the lineal descendants from jumbled druidical rites and Saxon ceremonies than the invention of popular feeling about Gunpowder Plot.” |
| Even now bonfires retain their primal appeal, giving us an enduring link to the old weather-god Thunor. | Even now bonfires retain their primal appeal, giving us an enduring link to the old weather-god Thunor. |
| Bonfire night | Bonfire night |
| Weatherwatch | Weatherwatch |
| Autumn | Autumn |
| Weather | Weather |
| Meteorology | Meteorology |
| Thomas Hardy | Thomas Hardy |
| features | features |
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