This article is from the source 'nytimes' and was first published or seen on . It last changed over 40 days ago and won't be checked again for changes.

You can find the current article at its original source at https://www.nytimes.com/2019/05/31/us/first-brick-at-stonewall-lgbtq.html

The article has changed 2 times. There is an RSS feed of changes available.

Version 0 Version 1
Who Threw the First Brick at Stonewall? Let’s Argue About It Who Threw the First Brick at Stonewall? Let’s Argue About It
(7 days later)
I’ve been a student of L.G.B.T.Q. history for more than two decades. O.K., “Student of L.G.B.T.Q. history” is kind of a fancy term for a closeted 14-year-old furtively reading about leather bar etiquette and hanky codes (colored hankies were once used by some gay men to signal sexual interests) on geocities websites, but along the way I did manage to absorb a decent understanding of gay history in the United States. I’ve been a student of L.G.B.T.Q. history for more than two decades. O.K., “Student of L.G.B.T.Q. history” is kind of a fancy term for a closeted 14-year-old furtively reading about leather bar etiquette and hanky codes (colored hankies were once used by some gay men to signal sexual interests) on GeoCities websites, but along the way I did manage to absorb a decent understanding of gay history in the United States.
To coincide with the 50th anniversary of Stonewall, I made a video, “Who Threw the First Brick at Stonewall?” Spoiler alert: No one knows for sure who threw it, or even if a literal brick was thrown. But I wanted to try to find out why the first brick had remained such a popular myth.To coincide with the 50th anniversary of Stonewall, I made a video, “Who Threw the First Brick at Stonewall?” Spoiler alert: No one knows for sure who threw it, or even if a literal brick was thrown. But I wanted to try to find out why the first brick had remained such a popular myth.
[The New York Times wants to capture the ever-evolving ways in which we describe ourselves. Tell us who you are.][The New York Times wants to capture the ever-evolving ways in which we describe ourselves. Tell us who you are.]
Those of you who don’t spend hours online gossiping and arguing over RuPaul’s Drag Race contestants might not know how pervasive first brick memes have become in certain queer internet communities.Those of you who don’t spend hours online gossiping and arguing over RuPaul’s Drag Race contestants might not know how pervasive first brick memes have become in certain queer internet communities.
They fall into three categories: earnest attempts to honor giants in the L.G.B.T.Q. movement (“Marsha P. Johnson threw the first brick at Stonewall”), tongue-in-cheek diva worship (“Madonna threw the first brick at Stonewall”) and satirical takedowns of straight celebrities who overplay their hand trying to be queer allies (“Nick Jonas threw the first brick at Stonewall”).They fall into three categories: earnest attempts to honor giants in the L.G.B.T.Q. movement (“Marsha P. Johnson threw the first brick at Stonewall”), tongue-in-cheek diva worship (“Madonna threw the first brick at Stonewall”) and satirical takedowns of straight celebrities who overplay their hand trying to be queer allies (“Nick Jonas threw the first brick at Stonewall”).
I love the silly first brick memes — my favorite to date being that Mario Kart Toadette threw the first brick — but the sincere ones that credited Sylvia Rivera or Marsha P. Johnson with inciting the Stonewall uprising gave me pause. The impact of Ms. Rivera and Ms. Johnson on the trans and gay movements can’t be overstated, but it doesn’t take much digging to learn that they didn’t start the Stonewall rebellion.I love the silly first brick memes — my favorite to date being that Mario Kart Toadette threw the first brick — but the sincere ones that credited Sylvia Rivera or Marsha P. Johnson with inciting the Stonewall uprising gave me pause. The impact of Ms. Rivera and Ms. Johnson on the trans and gay movements can’t be overstated, but it doesn’t take much digging to learn that they didn’t start the Stonewall rebellion.
It shouldn’t surprise anyone that the internet can spread misinformation, but why had this particular fantasy of Stonewall taken on such importance in the queer imagination?It shouldn’t surprise anyone that the internet can spread misinformation, but why had this particular fantasy of Stonewall taken on such importance in the queer imagination?
To find out, I interviewed people who participated in the Stonewall uprising, historians who had devoted years to studying L.G.B.T.Q. history and contemporary queer writers. It turns out that it wasn’t just the question of who threw the first brick: Apparently no one can agree on almost anything about Stonewall.To find out, I interviewed people who participated in the Stonewall uprising, historians who had devoted years to studying L.G.B.T.Q. history and contemporary queer writers. It turns out that it wasn’t just the question of who threw the first brick: Apparently no one can agree on almost anything about Stonewall.
Was a brick thrown, or a cobblestone, or rocks? Was the atmosphere on the street fun and festive, or grave and violent? Were patrons of Stonewall that night grieving Judy Garland’s death? No one could come to consensus on these or many other questions.Was a brick thrown, or a cobblestone, or rocks? Was the atmosphere on the street fun and festive, or grave and violent? Were patrons of Stonewall that night grieving Judy Garland’s death? No one could come to consensus on these or many other questions.
In a sense, I was comforted by the disagreements of past generations of L.G.B.T.Q. people. While shooting the video, more than once I found myself thinking, “See? Millennials didn’t invent queer infighting!”In a sense, I was comforted by the disagreements of past generations of L.G.B.T.Q. people. While shooting the video, more than once I found myself thinking, “See? Millennials didn’t invent queer infighting!”
But I also began to see these disagreements as fundamental to my history. When I interviewed Mark Segal, who was present for several nights of the protests at Stonewall and who was an early member of the Gay Liberation Front, he described the G.L.F. as both “the most dysfunctional organization that has ever existed in the L.G.B.T. community” and “literally why we have everything that we have today.”But I also began to see these disagreements as fundamental to my history. When I interviewed Mark Segal, who was present for several nights of the protests at Stonewall and who was an early member of the Gay Liberation Front, he described the G.L.F. as both “the most dysfunctional organization that has ever existed in the L.G.B.T. community” and “literally why we have everything that we have today.”
Indeed, the G.L.F., which was the first queer activist organization formed after Stonewall, argued about everything — its structure, its purpose, its leadership, its mission, and on and on. My favorite anecdote was a disagreement about whether men’s beards posed a masculine insult to women.Indeed, the G.L.F., which was the first queer activist organization formed after Stonewall, argued about everything — its structure, its purpose, its leadership, its mission, and on and on. My favorite anecdote was a disagreement about whether men’s beards posed a masculine insult to women.
But the G.L.F. also set the stage for one of the most successful civil rights movements in the United States. Within a year of Stonewall, the G.L.F. organized three simultaneous gay pride marches in three cities — before the concept of a “gay pride parade” even existed. Then they went on to create the first L.G.B.T.Q. community center and the first organization for gay youth and, from what I was told, they never once stopped arguing.But the G.L.F. also set the stage for one of the most successful civil rights movements in the United States. Within a year of Stonewall, the G.L.F. organized three simultaneous gay pride marches in three cities — before the concept of a “gay pride parade” even existed. Then they went on to create the first L.G.B.T.Q. community center and the first organization for gay youth and, from what I was told, they never once stopped arguing.
And that was a revelation to me — disagreement was not tantamount to ineffectiveness.And that was a revelation to me — disagreement was not tantamount to ineffectiveness.
There is much hand-wringing about disagreements in my community. I hear things like “we can’t get anything done because all we do is argue” or “we’re eating our own instead of banding together.” Producing this video and conducting these interviews reminded me that separating disagreement from effectiveness is a false binary.There is much hand-wringing about disagreements in my community. I hear things like “we can’t get anything done because all we do is argue” or “we’re eating our own instead of banding together.” Producing this video and conducting these interviews reminded me that separating disagreement from effectiveness is a false binary.
Granted, the arguments at the G.L.F. were happening face to face, and the disagreements in my community are largely mitigated by algorithms and social media platforms — and therefore ultimately controlled by money and capital. But after talking with many L.G.B.T.Q. elders, I’m more wary of the medium of social media than I am of the disagreements themselves.Granted, the arguments at the G.L.F. were happening face to face, and the disagreements in my community are largely mitigated by algorithms and social media platforms — and therefore ultimately controlled by money and capital. But after talking with many L.G.B.T.Q. elders, I’m more wary of the medium of social media than I am of the disagreements themselves.
Fifty years after Stonewall, we’re still arguing about what happened on that night. And that’s kind of the point: Stonewall was, at its core, about people reclaiming their narratives from a society that told them they were sick or pitiful or didn’t even exist.Fifty years after Stonewall, we’re still arguing about what happened on that night. And that’s kind of the point: Stonewall was, at its core, about people reclaiming their narratives from a society that told them they were sick or pitiful or didn’t even exist.
Getting to tell your own story is a gift, but it means that you have to contend with other people’s stories, and I guess that can mean arguing, maybe for 50 years straight. And that’s O.K.Getting to tell your own story is a gift, but it means that you have to contend with other people’s stories, and I guess that can mean arguing, maybe for 50 years straight. And that’s O.K.