This article is from the source 'nytimes' and was first published or seen on . It last changed over 40 days ago and won't be checked again for changes.
You can find the current article at its original source at http://www.nytimes.com/2013/10/08/world/middleeast/rabbi-ovadia-yosef-influential-spiritual-leader-in-israel-dies-at-93.html
The article has changed 8 times. There is an RSS feed of changes available.
| Version 1 | Version 2 |
|---|---|
| Rabbi Ovadia Yosef, Influential Spiritual Leader in Israel, Dies at 93 | Rabbi Ovadia Yosef, Influential Spiritual Leader in Israel, Dies at 93 |
| (about 1 hour later) | |
| JERUSALEM — Rabbi Ovadia Yosef, a fiery figure in Israeli politics who, as the spiritual leader of the ultra-Orthodox Shas Party, fought for the interests of Jews of Middle Eastern and North African origin, died Monday in Jerusalem. He was 93. | JERUSALEM — Rabbi Ovadia Yosef, a fiery figure in Israeli politics who, as the spiritual leader of the ultra-Orthodox Shas Party, fought for the interests of Jews of Middle Eastern and North African origin, died Monday in Jerusalem. He was 93. |
| His death was announced by Avigdor Kaplan, the director of the Hadassah Medical Center in Ein Kerem in Jerusalem, where the rabbi had been treated, and by Prof. Dan Gilon, his cardiologist. | |
| Clad in his distinctive uniform of turban, gold-embroidered robe and dark glasses, Rabbi Yosef embodied a particular blend of religion, tradition, populism and ethnicity. As the leader of a Sephardic council of Torah sages that founded Shas in the early 1980s, he harnessed the underdog sentiment of many non-European Israeli Jews, restored their pride and turned them into a potent political force. | |
| Israeli leaders of all stripes made pilgrimages to Rabbi Yosef’s home in Jerusalem, seeking his blessing and support. Under Rabbi Yosef, Shas became a major player in governing coalitions. As a leading Sephardic Torah scholar and arbiter of Halakha, or Jewish law, Rabbi Yosef was often described by his followers as “the greatest of the generation.” Awarded the prestigious Israel Prize in 1970 for Torah literature, he wrote Talmudic commentaries and volumes of responsa — answers to questions on religious law. | Israeli leaders of all stripes made pilgrimages to Rabbi Yosef’s home in Jerusalem, seeking his blessing and support. Under Rabbi Yosef, Shas became a major player in governing coalitions. As a leading Sephardic Torah scholar and arbiter of Halakha, or Jewish law, Rabbi Yosef was often described by his followers as “the greatest of the generation.” Awarded the prestigious Israel Prize in 1970 for Torah literature, he wrote Talmudic commentaries and volumes of responsa — answers to questions on religious law. |
| Prime Minister Benjamin Netanyahu of Israel said Monday “the Jewish people have lost one of the wisest men of this generation,” adding: “Rabbi Ovadia was a giant in Torah and Jewish law and a teacher for tens of thousands.” | Prime Minister Benjamin Netanyahu of Israel said Monday “the Jewish people have lost one of the wisest men of this generation,” adding: “Rabbi Ovadia was a giant in Torah and Jewish law and a teacher for tens of thousands.” |
| Yossi Elituv, editor of the Orthodox family magazine Mishpacha and co-author of a book about the life and works of Rabbi Yosef, said that the rabbi’s halachic greatness was based on his chronicling of rulings of the last 200 years and the boldness with which he issued his own, often lenient rulings, sometimes on sensitive issues that other rabbis dared not approach. | Yossi Elituv, editor of the Orthodox family magazine Mishpacha and co-author of a book about the life and works of Rabbi Yosef, said that the rabbi’s halachic greatness was based on his chronicling of rulings of the last 200 years and the boldness with which he issued his own, often lenient rulings, sometimes on sensitive issues that other rabbis dared not approach. |
| “Life challenges the Torah with questions because the world changes and those changes need to be contended with,” Mr. Elituv said. “Rabbi Ovadia took on every mission.” | “Life challenges the Torah with questions because the world changes and those changes need to be contended with,” Mr. Elituv said. “Rabbi Ovadia took on every mission.” |
| In one landmark ruling that challenged the traditional Ashkenazi Orthodox camp, Rabbi Yosef determined that it was permissible for Israel to concede territory in return for true peace, based on the halachic principle that saving lives comes above all. But he and Shas began to take a more hawkish line especially after 2000, as the peace process broke down into the violence of the second Intifada, arguing that the Palestinians’ intentions were not genuine. | In one landmark ruling that challenged the traditional Ashkenazi Orthodox camp, Rabbi Yosef determined that it was permissible for Israel to concede territory in return for true peace, based on the halachic principle that saving lives comes above all. But he and Shas began to take a more hawkish line especially after 2000, as the peace process broke down into the violence of the second Intifada, arguing that the Palestinians’ intentions were not genuine. |
| In another unconventional ruling, the rabbi allowed hundreds of women whose husbands were missing after the 1973 war to remarry, although, traditionally, remarriage is allowed only after a woman has received a religious bill of divorce from her former husband or there is incontrovertible proof that her former husband has died. | In another unconventional ruling, the rabbi allowed hundreds of women whose husbands were missing after the 1973 war to remarry, although, traditionally, remarriage is allowed only after a woman has received a religious bill of divorce from her former husband or there is incontrovertible proof that her former husband has died. |
| Rabbi Yosef’s weekly sermons, delivered on Saturday nights after the Sabbath, were broadcast by satellite to wide audiences and in the last few years were uploaded to YouTube. While dealing with the intricacies of the laws of the Sabbath and festivals, the sermons also became the rabbi’s platform for lashing out against those he despised — rival politicians, gays and perceived enemies of Israel. | Rabbi Yosef’s weekly sermons, delivered on Saturday nights after the Sabbath, were broadcast by satellite to wide audiences and in the last few years were uploaded to YouTube. While dealing with the intricacies of the laws of the Sabbath and festivals, the sermons also became the rabbi’s platform for lashing out against those he despised — rival politicians, gays and perceived enemies of Israel. |
| When Ariel Sharon was pushing his plan for unilateral withdrawal from Gaza in 2005, Rabbi Yosef said, “God will strike him with one blow and he will die, he will sleep and not awake.” (Mr. Sharon suffered a devastating stroke in early 2006 and remains in a coma.) In 2009 Rabbi Yosef cursed the former president of Iran, Mahmoud Ahmadinejad, saying he hoped he got sick. In 2010 he described President Mahmoud Abbas of the Palestinian Authority as “evil” and called on God to strike “these Ishmaelites and Palestinians with a plague; these evil haters of Israel.” | When Ariel Sharon was pushing his plan for unilateral withdrawal from Gaza in 2005, Rabbi Yosef said, “God will strike him with one blow and he will die, he will sleep and not awake.” (Mr. Sharon suffered a devastating stroke in early 2006 and remains in a coma.) In 2009 Rabbi Yosef cursed the former president of Iran, Mahmoud Ahmadinejad, saying he hoped he got sick. In 2010 he described President Mahmoud Abbas of the Palestinian Authority as “evil” and called on God to strike “these Ishmaelites and Palestinians with a plague; these evil haters of Israel.” |
| Born on Sept. 23, 1920, in Baghdad to Yaakov Ben Ovadia and Gorgia, Ovadia Yosef was 4 when his family moved to Jerusalem, where his father ran a small grocery store. He was ordained at 20 and began to work as a judge in a religious court. At 24 he married Margalit Fattal, the daughter of a respected rabbi of Syrian Jewish descent, with whom he had 11 children. | Born on Sept. 23, 1920, in Baghdad to Yaakov Ben Ovadia and Gorgia, Ovadia Yosef was 4 when his family moved to Jerusalem, where his father ran a small grocery store. He was ordained at 20 and began to work as a judge in a religious court. At 24 he married Margalit Fattal, the daughter of a respected rabbi of Syrian Jewish descent, with whom he had 11 children. |
| She died in 1994; their second child, Rabbi Yaakov Yosef, died in 2013. Rabbi Ovadia Yosef is survived by his 10 remaining children and many grandchildren and great-grandchildren. | She died in 1994; their second child, Rabbi Yaakov Yosef, died in 2013. Rabbi Ovadia Yosef is survived by his 10 remaining children and many grandchildren and great-grandchildren. |
| In 1947 Rabbi Yosef moved to Cairo, where he ran a religious court, then headed a yeshiva, returning to the newly founded state of Israel in 1950. He went on to become the Sephardic chief rabbi of Tel Aviv and in 1973 was elected as the Sephardic chief rabbi of Israel, serving alongside the Ashkenazi chief rabbi, Shlomo Goren, for a decade. | In 1947 Rabbi Yosef moved to Cairo, where he ran a religious court, then headed a yeshiva, returning to the newly founded state of Israel in 1950. He went on to become the Sephardic chief rabbi of Tel Aviv and in 1973 was elected as the Sephardic chief rabbi of Israel, serving alongside the Ashkenazi chief rabbi, Shlomo Goren, for a decade. |
| (Sephardic Jews were originally those who left Spain or Portugal after the 1492 expulsion, many of whom settled in North Africa and the Ottoman Empire. In modern Israel, the term generally refers to Jews who came from North Africa and the Arab world and who complained of decades of discrimination and humiliation at the hands of the Ashkenazim, Jews of European stock who made up Israel’s early leadership elite.) | (Sephardic Jews were originally those who left Spain or Portugal after the 1492 expulsion, many of whom settled in North Africa and the Ottoman Empire. In modern Israel, the term generally refers to Jews who came from North Africa and the Arab world and who complained of decades of discrimination and humiliation at the hands of the Ashkenazim, Jews of European stock who made up Israel’s early leadership elite.) |
| With his popular touch, Rabbi Yosef had a galvanizing effect on working class Sephardic Jews, also known as Mizrachim. | With his popular touch, Rabbi Yosef had a galvanizing effect on working class Sephardic Jews, also known as Mizrachim. |
| “He restored the pride of the Mizrachi public because nobody could deny that he was a great authority,” said Yehuda Ben Meir, a public opinion expert at the Institute for National Security Studies and a one-time politician in the Ashkenazi National Religious Party. “He could compete with the greatest Ashkenazi rabbis as a Torah authority. That was the essence of his power.” | “He restored the pride of the Mizrachi public because nobody could deny that he was a great authority,” said Yehuda Ben Meir, a public opinion expert at the Institute for National Security Studies and a one-time politician in the Ashkenazi National Religious Party. “He could compete with the greatest Ashkenazi rabbis as a Torah authority. That was the essence of his power.” |
| Shas first ran candidates for Parliament in 1984, winning four seats in the 120-seat Knesset and joining a national unity coalition led in rotation by Shimon Peres and Yitzhak Shamir. By the late 1990s Shas, a Hebrew acronym for Sephardic Torah Guardians, controlled 17 seats in Parliament and had become the third largest party. It has participated in most of the country’s governing coalitions for almost three decades. | Shas first ran candidates for Parliament in 1984, winning four seats in the 120-seat Knesset and joining a national unity coalition led in rotation by Shimon Peres and Yitzhak Shamir. By the late 1990s Shas, a Hebrew acronym for Sephardic Torah Guardians, controlled 17 seats in Parliament and had become the third largest party. It has participated in most of the country’s governing coalitions for almost three decades. |
| Shas’s primary agenda is to ensure state financing for its independent religious school system and to aid needy families among its constituency. Many Israelis criticize the Shas schools for imitating Ashkenazi ultra-Orthodoxy, neglecting secular studies and turning out a new generation ill-equipped for the modern workplace. | Shas’s primary agenda is to ensure state financing for its independent religious school system and to aid needy families among its constituency. Many Israelis criticize the Shas schools for imitating Ashkenazi ultra-Orthodoxy, neglecting secular studies and turning out a new generation ill-equipped for the modern workplace. |
| Rabbi Yosef was often featured in the party’s colorful election campaigns. During the 2003 campaign the rabbi was shown telling congregants that when they are judged after death, an angel will reassure them: “Don’t worry, relax — you went to the ballot box, and you put in a ballot for Shas. You go to heaven — go to the fifth floor.” | Rabbi Yosef was often featured in the party’s colorful election campaigns. During the 2003 campaign the rabbi was shown telling congregants that when they are judged after death, an angel will reassure them: “Don’t worry, relax — you went to the ballot box, and you put in a ballot for Shas. You go to heaven — go to the fifth floor.” |