This article is from the source 'guardian' and was first published or seen on . It last changed over 40 days ago and won't be checked again for changes.

You can find the current article at its original source at http://www.theguardian.com/world/iran-blog/2014/may/12/iran-converted-christians-sanctuary-germany-muslim

The article has changed 6 times. There is an RSS feed of changes available.

Version 0 Version 1
'Our second mother': Iran's converted Christians find sanctuary in Germany 'Our second mother': Iran's converted Christians find sanctuary in Germany
(1 day later)
OnOn
a breezy Sunday morning, 17 Christian converts are being baptizeda breezy Sunday morning, 17 Christian converts are being baptized
into a Berlin congregation just in time for Christmas. The yellow,into a Berlin congregation just in time for Christmas. The yellow,
stained-glass windows, situated high enough to catch the sun’sstained-glass windows, situated high enough to catch the sun’s
beams, are glowing. The old wooden pews creak as more people, Biblesbeams, are glowing. The old wooden pews creak as more people, Bibles
in hand, shuffle in to take a seat. Pastor Gottfried Martens, in anin hand, shuffle in to take a seat. Pastor Gottfried Martens, in an
emerald green-colored liturgical garment, addresses the converts asemerald green-colored liturgical garment, addresses the converts as
his congregation looks on.his congregation looks on.
“Do“Do
you recant the devil and his evil words?”you recant the devil and his evil words?”
Marten's voice bellowsMarten's voice bellows
through the church on a quiet residential street in the city'sthrough the church on a quiet residential street in the city's
Zehlendorf district. “DoZehlendorf district. “Do
you recant Islam? Do you believe in Jesus Christ and The Holyyou recant Islam? Do you believe in Jesus Christ and The Holy
Spirit?” OneSpirit?” One
by one, they answer “yes,”by one, they answer “yes,”
as heads are dunked inas heads are dunked in
holy water. A memberholy water. A member
of the church slips a cross pendant around the neck of each freshof the church slips a cross pendant around the neck of each fresh
convert. One looks at once amazed and unsure of her new identity and faith. A sea of smartphone cameras capture the moment by thoseconvert. One looks at once amazed and unsure of her new identity and faith. A sea of smartphone cameras capture the moment by those
in the crowd waiting for their own confirmations in the weeks ahead.in the crowd waiting for their own confirmations in the weeks ahead.
Then,Then,
BibleBible
verses are read - in Farsi.verses are read - in Farsi.
EastEast
Berlin is considered oneBerlin is considered one
of the most “godless”of the most “godless”
places in the world.places in the world.
Over 50% of its population identify as atheist. But membershipOver 50% of its population identify as atheist. But membership
numbers at St Mary’snumbers at St Mary’s
Lutheran church are booming, up by more than 300 thanks to the growth of aLutheran church are booming, up by more than 300 thanks to the growth of a
phenomena several congregations throughout Berlin and other cities in eastern Germany have been experiencing for the last few years.phenomena several congregations throughout Berlin and other cities in eastern Germany have been experiencing for the last few years.
Iranian,Iranian,
and occasionally Afghan, émigrésand occasionally Afghan, émigrés
have become emerging faces in what is considered to be waninghave become emerging faces in what is considered to be waning
religious life in Germany.religious life in Germany.
AfterAfter
paying up to $30,000 to be smuggled into the country with fakepaying up to $30,000 to be smuggled into the country with fake
passports, they've taken on western names, doubled congregationpassports, they've taken on western names, doubled congregation
numbers in several independent Lutheran, Evangelical and Presbyteriannumbers in several independent Lutheran, Evangelical and Presbyterian
churches,churches,
and eagerly await their baptism ceremonies while attempting toand eagerly await their baptism ceremonies while attempting to
rebuild their lives as refugees.rebuild their lives as refugees.
GermanyGermany
hasn’thasn’t
seen since an Iranian migrant population this large since after theseen since an Iranian migrant population this large since after the
1979 revolution. The association of Iranian refugees in Berlin says the number of Iranians1979 revolution. The association of Iranian refugees in Berlin says the number of Iranians
coming to Germany has doubled every year for the last five years,coming to Germany has doubled every year for the last five years,
from less than 1,000 in 2008 to 4,348 in 2012. Figures from the federal office for migration and refugees in Germany confirms thisfrom less than 1,000 in 2008 to 4,348 in 2012. Figures from the federal office for migration and refugees in Germany confirms this
trend: with over 3,500 Iranians granted asylum last year, Iran was one of five countries from which Germany saw a rise in asylum applications.trend: with over 3,500 Iranians granted asylum last year, Iran was one of five countries from which Germany saw a rise in asylum applications.
SpreadSpread
across multiple churches and asylum camps, Muslim-across multiple churches and asylum camps, Muslim-
to-Christianto-Christian
converts from Iran make up a noticeable population of asylum seekersconverts from Iran make up a noticeable population of asylum seekers
whowho
say asay a
growing crackdown on Muslim-born Christian converts back home,growing crackdown on Muslim-born Christian converts back home,
and disillusion from decades of living under Islamic law,and disillusion from decades of living under Islamic law,
have ledhave led
them to Germany. Though Iranian converts can be found in Thethem to Germany. Though Iranian converts can be found in The
Netherlands, Sweden and Austria, Germany’sNetherlands, Sweden and Austria, Germany’s
economic stability and reputation as a major refugee hosting countryeconomic stability and reputation as a major refugee hosting country
has made the European country the most desirable destination.has made the European country the most desirable destination.
“The“The
refugees themselves have already heard that Germany is a saferefugees themselves have already heard that Germany is a safe
destination,” saysdestination,” says
Rosemarie Gotz, a deaconess who has baptized close to 100 Iranians.Rosemarie Gotz, a deaconess who has baptized close to 100 Iranians.
“Greece“Greece
is broke, Italy is broke, France is broke and Germany isn’t,”is broke, Italy is broke, France is broke and Germany isn’t,”
she says chuckling.she says chuckling.
DespiteDespite
the risks of going through difficult mountainous terrain or gettingthe risks of going through difficult mountainous terrain or getting
caught, leavingcaught, leaving
home has remained the only viable option for a growing group ofhome has remained the only viable option for a growing group of
Iranians who say they will be jailed, tortured and at worst murderedIranians who say they will be jailed, tortured and at worst murdered
for their religious beliefs. Though there is no specific punishmentfor their religious beliefs. Though there is no specific punishment
for apostasy, the rejection or abandonment of one’sfor apostasy, the rejection or abandonment of one’s
former religion, the act is left openformer religion, the act is left open
to lawmakers’ interpretation.to lawmakers’ interpretation.
This means the price Iran’sThis means the price Iran’s
Muslim to Christian converts pay is unpredictable, and potentiallyMuslim to Christian converts pay is unpredictable, and potentially
life-threatening.life-threatening.
An underground movementAn underground movement
ChristianityChristianity
has been largely present in Iran throughout the country’shas been largely present in Iran throughout the country’s
long spanning history, from ancient Persia when several regions werelong spanning history, from ancient Persia when several regions were
early centers of the religion,early centers of the religion,
to the welcoming of Iran’sto the welcoming of Iran’s
first Anglican Bishop since the 7th century - a former Muslim convertfirst Anglican Bishop since the 7th century - a former Muslim convert
named Hasan Deqani Taft who went named Hasan Deqani Tafti who went
into exile after 1978, when life for religious minorities likeinto exile after 1978, when life for religious minorities like
Christians and most notably the marginalized Bahai community becameChristians and most notably the marginalized Bahai community became
increasingly difficult.increasingly difficult.
Iran’sIran’s
Christians have traditionally been ethnic Armenians and Assyrians whoChristians have traditionally been ethnic Armenians and Assyrians who
are able to practice their religion freely as long as they do notare able to practice their religion freely as long as they do not
proselytize.proselytize.
InIn
the last five-the last five-
to-10to-10
years however, satellite television has ushered in a new era ofyears however, satellite television has ushered in a new era of
Iranian Diasporan Christian pastors eager to spread their message ofIranian Diasporan Christian pastors eager to spread their message of
faith to listeners back home. Ethnic Armenians and Assyrians havefaith to listeners back home. Ethnic Armenians and Assyrians have
also begun sharing Christianity with their Muslim neighbors andalso begun sharing Christianity with their Muslim neighbors and
friends.friends.
TheThe
proselytizing from Muslim-to-Christian converts in the Diaspora asproselytizing from Muslim-to-Christian converts in the Diaspora as
well as Christian neighbors closer to home haswell as Christian neighbors closer to home has
led to the religion taking hold throughout Iran in numbers previously unseen.led to the religion taking hold throughout Iran in numbers previously unseen.
TheThe
underground nature of the Christian conversion movement has madeunderground nature of the Christian conversion movement has made
numbers impossible to determine accurately.numbers impossible to determine accurately.
EstimatesEstimates
range from 300,000range from 300,000
toto
500,000 by various sources.500,000 by various sources.
ThoughThough
these statistics cannot be independently verified, converts andthese statistics cannot be independently verified, converts and
pastors both in and out of Iran say the movement is strong and widelypastors both in and out of Iran say the movement is strong and widely
spread.spread.
Some converts have also been reported to travel to neighboringSome converts have also been reported to travel to neighboring
Armenia to become baptized.Armenia to become baptized.
InIn
Germany, hundreds have found a surrogate home in Martens’Germany, hundreds have found a surrogate home in Martens’
church. An exuberant andchurch. An exuberant and
lively pastor who speaks conversational Farsi and has new refugeeslively pastor who speaks conversational Farsi and has new refugees
appearing at his expanding church on Sundays, he has garnered a largeappearing at his expanding church on Sundays, he has garnered a large
following. In 2012, he was named “Pastorfollowing. In 2012, he was named “Pastor
of the Year” becauseof the Year” because
of his work with Iranian refugees.of his work with Iranian refugees.
“It“It
is my impression that there is really a kind of Christian awakeningis my impression that there is really a kind of Christian awakening
in Iran at the moment with pretty large dimensions,”in Iran at the moment with pretty large dimensions,”
he says. “Peoplehe says. “People
who come to us have already had these contacts with house churcheswho come to us have already had these contacts with house churches
and have had to flee because of that.”and have had to flee because of that.”
Indeed,Indeed,
the spread of Christianity to Muslim-born Iranians has not gonethe spread of Christianity to Muslim-born Iranians has not gone
unnoticed by the Islamic republic. Churches have come under pressureunnoticed by the Islamic republic. Churches have come under pressure
to stop their Farsi-speaking services, are routinely monitored andto stop their Farsi-speaking services, are routinely monitored and
required to submit lists of members.required to submit lists of members.
At least 6,500 Bibles have been confiscated and security camerasAt least 6,500 Bibles have been confiscated and security cameras
installed outside churches, according to US state department international religious freedom reportsinstalled outside churches, according to US state department international religious freedom reports
for 2011 and 2012. Ahmed Shaheed, the UN special rapporteur on the situation of human rights in the Islamic republic of Iran,for 2011 and 2012. Ahmed Shaheed, the UN special rapporteur on the situation of human rights in the Islamic republic of Iran,
has notedhas noted
in reportsin reports
from both 2013 and 2014 that since June 2010, more than 300from both 2013 and 2014 that since June 2010, more than 300
Christians have been arrested, many on vague security crimes in whichChristians have been arrested, many on vague security crimes in which
they are accused of threatening nationalthey are accused of threatening national
security and the country.security and the country.
Afsaneh,Afsaneh,
a soft-spokena soft-spoken
woman in her 40s is part of Martens’woman in her 40s is part of Martens’
congregation, says shecongregation, says she
was arrested because of her conversion and heavily abused in jail.was arrested because of her conversion and heavily abused in jail.
Like other converts in this story, Afsaneh asked that only her firstLike other converts in this story, Afsaneh asked that only her first
name be used to protect her identity. She was only freed after usingname be used to protect her identity. She was only freed after using
her property deeds as collateral, after which she quickly escapedher property deeds as collateral, after which she quickly escaped
the country.the country.
AfsanehAfsaneh
says she struggled to accept Islam for most of her life butsays she struggled to accept Islam for most of her life but
ultimately and fundamentally disagreed with the religion. Her cousin,ultimately and fundamentally disagreed with the religion. Her cousin,
a convert, secretly introduced her to Christianity ina convert, secretly introduced her to Christianity in
which she found a better, spiritual fit. “Iwhich she found a better, spiritual fit. “I
felt so relaxed,” shefelt so relaxed,” she
says after attending Biblesays after attending Bible
study sessions held in the privacy of her house church. “Istudy sessions held in the privacy of her house church. “I
felt safe. I was so excited about Christmas that I put up a tree infelt safe. I was so excited about Christmas that I put up a tree in
my home and work.” Hermy home and work.” Her
public displays meant closer eyes and soon both her and her cousinpublic displays meant closer eyes and soon both her and her cousin
were arrested receivingwere arrested receiving
more than 70 lashes in jail.more than 70 lashes in jail.
“I“I
want Iran to have respect for my perspective, about what religion Iwant Iran to have respect for my perspective, about what religion I
choose,” shechoose,” she
says from the churchsays from the church
basementbasement
where refugees gather afterwhere refugees gather after
Sunday mass for a communal lunch. “NotSunday mass for a communal lunch. “Not
just to tell me that I have to be a Muslim.”just to tell me that I have to be a Muslim.”
In the last two years, twoIn the last two years, two
high profile cases involving thehigh profile cases involving the
jailing of convertsjailing of converts
have also reached international media: Pastor Youcefhave also reached international media: Pastor Youcef
Nadarkhani,Nadarkhani,
who was released from prison after being tried for apostasy,who was released from prison after being tried for apostasy,
and Saeedand Saeed
Abedini,Abedini,
an Iranian-American pastor,currently serving jail time for helping create the house-churchan Iranian-American pastor,currently serving jail time for helping create the house-church
movement in Iran.movement in Iran.
As a result of the crackdown,As a result of the crackdown,
converts like Afsaneh have optedconverts like Afsaneh have opted
to emigrate abroad ratherto emigrate abroad rather
than risk harassment or prison.than risk harassment or prison.
Of the dozens of converts interviewed for this story, a majorityOf the dozens of converts interviewed for this story, a majority
recountrecount
how thehow the
shuttering of theshuttering of the
house churches where they gather to worship and house churches where they gather to worship and
the arrests of fellow church members promptedthe arrests of fellow church members prompted
them to flee Iran.them to flee Iran.
A 2012A 2012
European court of justice ruling grantingEuropean court of justice ruling granting
asylum rights to targets of religious persecution has also spurred asylum rights to targets of religious persecution has also spurred
the arrival of Iranian émigrésthe arrival of Iranian émigrés
inin
Europe. The court rejected the argument that Christians could safelyEurope. The court rejected the argument that Christians could safely
bring their faith underground stating that the right to worship or practice one’sbring their faith underground stating that the right to worship or practice one’s
faith in public is what constitutes full freedom of religion, afaith in public is what constitutes full freedom of religion, a
principle upheld by the European convention on human rights.principle upheld by the European convention on human rights.
Faith and familyFaith and family
Across town from Martens’Across town from Martens’
church sits thechurch sits the
unassuming Haus Gotteshilfe church or “Houseunassuming Haus Gotteshilfe church or “House
of God’sof God’s
Help,”Help,”
nestled intonestled into
Berlin’sBerlin’s
Neukolln district, homeNeukolln district, home
to a large percentage ofto a large percentage of
Berlin’s MiddleBerlin’s Middle
Eastern immigrants.Eastern immigrants.
Deaconess Gotz’sDeaconess Gotz’s
congregation of Iranian converts has turned her small and humblecongregation of Iranian converts has turned her small and humble
church into a bustling center overflowing with fragrant Iranian tea and Farsi language Bibles. The onslaught began when she waschurch into a bustling center overflowing with fragrant Iranian tea and Farsi language Bibles. The onslaught began when she was
introduced to an Iranian woman named Nadereh who came to her andintroduced to an Iranian woman named Nadereh who came to her and
asked to be baptized. One day Nadereh, who has lived in Germany forasked to be baptized. One day Nadereh, who has lived in Germany for
20 years,20 years,
brought five other converts with her and the numbers continued tobrought five other converts with her and the numbers continued to
grow until Gotz’sgrow until Gotz’s
congregation was doubled.congregation was doubled.
Gotz has become a sort ofGotz has become a sort of
maternal figure for the refugees who are often disowned by Muslimmaternal figure for the refugees who are often disowned by Muslim
families back home. Her maternal instinct to protect and care for them has earned her afamilies back home. Her maternal instinct to protect and care for them has earned her a
special place in their new, strange lives away from home.special place in their new, strange lives away from home.
“They“They
say you are our mother, our second mother,”say you are our mother, our second mother,”
sheshe
says. “They’resays. “They’re
looking for a homeland.”looking for a homeland.”
One refugee who has beenOne refugee who has been
almost completely cut off from her own family is Mojgan.almost completely cut off from her own family is Mojgan.
“One“One
day, I will kill you because you’veday, I will kill you because you’ve
changed,” herchanged,” her
sister back in Iran told her. “Theysister back in Iran told her. “They
hate me. They don’thate me. They don’t
want to see me anymore.”want to see me anymore.”
She is especially close to Gotz, though her struggles with learning German makes their relationship slightly challenging. Along with her with teenage daughter, Mojgan has been part of this congregation since she arrived in Berlin less than a year ago after first fleeing from Iran to Malaysia.She is especially close to Gotz, though her struggles with learning German makes their relationship slightly challenging. Along with her with teenage daughter, Mojgan has been part of this congregation since she arrived in Berlin less than a year ago after first fleeing from Iran to Malaysia.
LikeLike
other converts interviewed, Mojgan reported seeing a vision ofother converts interviewed, Mojgan reported seeing a vision of
Christ during a moment of desperation which led to her conversion. AsChrist during a moment of desperation which led to her conversion. As
her daughter lay sick at home with a rising fever, Mojgan, with theher daughter lay sick at home with a rising fever, Mojgan, with the
help of a Christian neighbor, began praying.help of a Christian neighbor, began praying.
“I“I
said Jesus, Moses, Mohammed, all of you, help me. If each of you is real, come help me.”said Jesus, Moses, Mohammed, all of you, help me. If each of you is real, come help me.”
ItIt
was after this, she says, that Christ appeared to her. When shewas after this, she says, that Christ appeared to her. When she
checked on her daughter, the fever had disappeared. “Itchecked on her daughter, the fever had disappeared. “It
was like she was in a freezer,” shewas like she was in a freezer,” she
says.says.
TheyThey
both converted and began attending an underground house church butboth converted and began attending an underground house church but
the urge to share their faith publicly was too tempting.the urge to share their faith publicly was too tempting.
“I“I
was scared for my daughter, she says. “She’swas scared for my daughter, she says. “She’s
young and she’syoung and she’s
a fighter, she couldn’ta fighter, she couldn’t
keep quiet. She fought with Muslims and wanted to show them thatkeep quiet. She fought with Muslims and wanted to show them that
Mohammed is not the holy prophet. I was scared for her and I thoughtMohammed is not the holy prophet. I was scared for her and I thought
- I think it’s- I think it’s
better to run away from this country.”better to run away from this country.”
AfterAfter
the church was dismantled by authorities and arrests took place, shethe church was dismantled by authorities and arrests took place, she
left Iran for Malaysia, where she had worked intermittently as aleft Iran for Malaysia, where she had worked intermittently as a
guide for Iranian tourists. But troubles from back home followed herguide for Iranian tourists. But troubles from back home followed her
to the southeast Asian country where Islam is the predominantto the southeast Asian country where Islam is the predominant
religion. Iranian authorities frequented the church were refugeesreligion. Iranian authorities frequented the church were refugees
attended and filmed members, she says. This prompted her to flee toattended and filmed members, she says. This prompted her to flee to
Berlin, where she has been waiting for her asylum case to beBerlin, where she has been waiting for her asylum case to be
processed ever since.processed ever since.
“I’m“I’m
missing my family,” shemissing my family,” she
says. “Butsays. “But
I have something else, something very big and great - I have Jesus asI have something else, something very big and great - I have Jesus as
my father.”my father.”
Emmanuel,Emmanuel,
a 20-year-old refugee who arrived in Germany a few months ago froma 20-year-old refugee who arrived in Germany a few months ago from
Iran also left because of his inability to keep his faith private.Iran also left because of his inability to keep his faith private.
Emmanuel is his western name and while he refuses to speak aboutEmmanuel is his western name and while he refuses to speak about
details that led to his escapedetails that led to his escape
fearing for the safety of family back home,fearing for the safety of family back home,
he says he was first introduced to Christianity as a teenager and thehe says he was first introduced to Christianity as a teenager and the
religion ultimately soothed a difficult upbringing. “Ourreligion ultimately soothed a difficult upbringing. “Our
family was really separated,” hefamily was really separated,” he
says. “Insays. “In
our home, there was no peace or relaxed moments, but Jesus andour home, there was no peace or relaxed moments, but Jesus and
Christianity brought peace into our family.”Christianity brought peace into our family.”
AA
member of the growing network of underground house church for years,member of the growing network of underground house church for years,
as his interest in Christianity grew, his activities, which includedas his interest in Christianity grew, his activities, which included
publicly proselytizing, raised eyebrows from disapproving relatives.publicly proselytizing, raised eyebrows from disapproving relatives.
“I“I
knew theyknew they
couldn’tcouldn’t
do anything, but they could tell other people who could dodo anything, but they could tell other people who could do
something,” hesomething,” he
says, referring to Iran’ssays, referring to Iran’s
paramilitary volunteer force known as the Basij. “Ifparamilitary volunteer force known as the Basij. “If
youryour
namename
comes up anywhere, anywhere that it shouldn’t,comes up anywhere, anywhere that it shouldn’t,
then they will keep watching you.”then they will keep watching you.”
Emmanuel’sEmmanuel’s
vocal declarations of his faith raised the interestvocal declarations of his faith raised the interest
of Iran’s governmentof Iran’s government
and soon “theyand soon “they
intervened,” heintervened,” he
says.says.
ForFor
Mojgan, Emmanuel and other Iranian refugees, Germany has presented aMojgan, Emmanuel and other Iranian refugees, Germany has presented a
new set of different,new set of different,
yet yet
overwhelming,overwhelming,
challenges in an unfamiliar country so different from the one they’vechallenges in an unfamiliar country so different from the one they’ve
left behind.left behind.
The first step toward asylum isThe first step toward asylum is
a grueling interview process, whena grueling interview process, when
a judge challenges them to provea judge challenges them to prove
the genuineness of their faith.the genuineness of their faith.
ChurchChurch
leaders cry foul, claiming the line of questioning is often archaic, spanning obscure Christian history like theleaders cry foul, claiming the line of questioning is often archaic, spanning obscure Christian history like the
Crusades or doctrines of the Roman Catholic Church aboutCrusades or doctrines of the Roman Catholic Church about
which converts often have no clue.which converts often have no clue.
“The“The
kind of measurements they use is sometimes crazy,”kind of measurements they use is sometimes crazy,”
Martens says. “InMartens says. “In
many cases they really have little idea of Christianity and they havemany cases they really have little idea of Christianity and they have
no idea what we’reno idea what we’re
teaching.”teaching.”
NeleNele
Allenberg, an immigration lawyer with theAllenberg, an immigration lawyer with the
Evangelical Church in Germany, or EKD, aEvangelical Church in Germany, or EKD, a
collective federation of church bodies in Germany,collective federation of church bodies in Germany,
says courts should examine more thansays courts should examine more than
just asylum seekers’ initial motives, but how they are actually living their beliefs in their daily livesjust asylum seekers’ initial motives, but how they are actually living their beliefs in their daily lives
- church- church
attendance, sharing of their faith and adherence to Christianattendance, sharing of their faith and adherence to Christian
principles, she says.principles, she says.
AfterAfter
noticing the influx of immigrant Christian converts coming tonoticing the influx of immigrant Christian converts coming to
Germany, Allenberg and her colleagues prepared a pamphlet for EKDGermany, Allenberg and her colleagues prepared a pamphlet for EKD
member churches on how to deal with Iranian as well as Afghan,member churches on how to deal with Iranian as well as Afghan,
Turkish, Syrian and Vietnamese asylum seekers who are filling upTurkish, Syrian and Vietnamese asylum seekers who are filling up
empty churches as new Christians.empty churches as new Christians.
TheThe
pamphlet covers such issues as court hearings, deportation, probationpamphlet covers such issues as court hearings, deportation, probation
periods before baptism and validity of conversions.periods before baptism and validity of conversions.
BeforeBefore
they get called for the interviews, a process which has been delayedthey get called for the interviews, a process which has been delayed
extensively due to a large influx of migrants, they must also surviveextensively due to a large influx of migrants, they must also survive
in the crampedin the cramped
asylum camps which are often converted schools or army barracks. asylum camps which are often converted schools or army barracks.
DepressionDepression
and other psychological ailments are not uncommon among asylumand other psychological ailments are not uncommon among asylum
seekers sharingseekers sharing
these bleak and sometimes unsanitary spaces with strangers from athese bleak and sometimes unsanitary spaces with strangers from a
host of different countries.host of different countries.
AfterAfter
the suicide of an Iranian asylum seeker who was found hanged in histhe suicide of an Iranian asylum seeker who was found hanged in his
apartment,apartment,
IranianIranian
refugees mobilized protesting the unsatisfactory conditions. Some inrefugees mobilized protesting the unsatisfactory conditions. Some in
Bavaria responded by sewingBavaria responded by sewing
their mouths shut.their mouths shut.
In Munich protesters called a hunger strike.In Munich protesters called a hunger strike.
ManyMany
IraniansIranians
Christian converts face harassment and attacks from Muslim refugees whom share their temporary living quarters.Christian converts face harassment and attacks from Muslim refugees whom share their temporary living quarters.
Forbidden to work, travel too far outside the camp, and with noForbidden to work, travel too far outside the camp, and with no
formal opportunities to learn German, they remain isolated.formal opportunities to learn German, they remain isolated.
ReligionReligion
and the German churches become essential places of socializing and interaction but even hereand the German churches become essential places of socializing and interaction but even here
the pressures of home cannot be forgotten.the pressures of home cannot be forgotten.
LurkingLurking
among the joyful baptism ceremonies and shared after-Mass meals,among the joyful baptism ceremonies and shared after-Mass meals,
however,however,
is another, complicated challenge: an atmosphere laden withis another, complicated challenge: an atmosphere laden with
overwhelming suspicion they've carried from Iran : fear of moles with ties to the Iranian government.overwhelming suspicion they've carried from Iran : fear of moles with ties to the Iranian government.
“I“I
don’tdon’t
feel safe in the church, between those people,”feel safe in the church, between those people,”
Emmanuel tells me overEmmanuel tells me over
coffee one day. “Maybecoffee one day. “Maybe
someone inside the church is one of them. I have no idea who theysomeone inside the church is one of them. I have no idea who they
are.”are.”
TheThe
refugees are careful to keep their distance from each other, never revealing informationrefugees are careful to keep their distance from each other, never revealing information
about their cases or details of their lives back home.about their cases or details of their lives back home.
Suspicions extend to outsidersSuspicions extend to outsiders
like me.like me.
Before sharing their storiesBefore sharing their stories
they demanded paperwork and asked about my religious beliefs to make sure I wasn't athey demanded paperwork and asked about my religious beliefs to make sure I wasn't a
government proxy.government proxy.
They'veThey've
gained the right to practice their faith, but can't shake thegained the right to practice their faith, but can't shake the
pervasive fear of persecution instilled in them over a lifetime. Inpervasive fear of persecution instilled in them over a lifetime. In
some ways, freedom has evaded them, even 3,000 miles away.some ways, freedom has evaded them, even 3,000 miles away.
The credibility of conversionsThe credibility of conversions
Pastors,Pastors,
missionaries and the refugees themselves admit that some convertsmissionaries and the refugees themselves admit that some converts
escaping difficultescaping difficult
social and economic pressuressocial and economic pressures
inin
Iran use Christianity as a way to legitimize asylum, knowing thatIran use Christianity as a way to legitimize asylum, knowing that
they won't be sent back. Some exploit religion as a means to receive status in Germany after beingthey won't be sent back. Some exploit religion as a means to receive status in Germany after being
rejected for asylum on political grounds.rejected for asylum on political grounds.
“There“There
were occasions where we were very deeply disappointed,”were occasions where we were very deeply disappointed,”
sayssays
Reverend Hugo Gevers who works with Iranian converts in Leipzig atReverend Hugo Gevers who works with Iranian converts in Leipzig at
St Luke’sSt Luke’s
Church, where the congregation is one-third former Iranian Muslim. “WeChurch, where the congregation is one-third former Iranian Muslim. “We
were supporting them for years, they had the court case and awere supporting them for years, they had the court case and a
positive answer and the same day they separated from us.”positive answer and the same day they separated from us.”
ButBut
Gevers and other church leaders are also quick to point out thatGevers and other church leaders are also quick to point out that
retention rates are high and the number of faux converts remain low.retention rates are high and the number of faux converts remain low.
Some pastorsSome pastors
have even adopted strict protocol that can last several months tohave even adopted strict protocol that can last several months to
weed out non-believers. Indeed, the small percentage who do come forweed out non-believers. Indeed, the small percentage who do come for
paperwork often end up staying – apaperwork often end up staying – a
combination of disillusionment with Iran and the loneliness ofcombination of disillusionment with Iran and the loneliness of
refugee life pushes them to seek out prayer, they say.refugee life pushes them to seek out prayer, they say.
“There“There
are some people whoare some people who
obviouslyobviously
come to us hoping for papers. But it’scome to us hoping for papers. But it’s
very interesting - when they come to our baptismal classes, theirvery interesting - when they come to our baptismal classes, their
hearts open,”hearts open,”
MartensMartens
says. “Isays. “I
say ‘Perhapssay ‘Perhaps
some of you are here for papers, but I tell you the Holy Spirit willsome of you are here for papers, but I tell you the Holy Spirit will
work.’”work.’”
AtAt
HausHaus
Gotteshilfe, Mojgan refutes the idea that refugees may beGotteshilfe, Mojgan refutes the idea that refugees may be
participating in some sort of divine lie. “Weparticipating in some sort of divine lie. “We
have so many people here who already have their passports, but stillhave so many people here who already have their passports, but still
they come and will continue to come because of what they know inthey come and will continue to come because of what they know in
their heart.”their heart.”
WithWith
the determination of the credibility of their faith virtuallythe determination of the credibility of their faith virtually
impossible to determine, pastors as well as fellowimpossible to determine, pastors as well as fellow
converts prefer not to judge.converts prefer not to judge.
SadeghSadegh
Sepehri, an ethnic Iranian Reverend, former Muslim and once prominentSepehri, an ethnic Iranian Reverend, former Muslim and once prominent
figure in the Iranian Bible society in Tehran who fled to Germany 25figure in the Iranian Bible society in Tehran who fled to Germany 25
years ago doesn't focus on the motivation of converts, a difficultyears ago doesn't focus on the motivation of converts, a difficult
and impossible judgementand impossible judgement
he says he leaves up to God.he says he leaves up to God.
“God,“God,
you know them better,”you know them better,”
hehe
says. “Isays. “I
will tell them the word of Salvation but how they react is up to Youwill tell them the word of Salvation but how they react is up to You
and them.”and them.”
Sepehri Sepehri
has baptized hundreds of Iranians as a missionary from the Americanhas baptized hundreds of Iranians as a missionary from the American
Presbyterian mission agency, and can spot a non-believer better thanPresbyterian mission agency, and can spot a non-believer better than
most pastors now dealing with the changing nature of theirmost pastors now dealing with the changing nature of their
congregations.congregations.
“They“They
are coming here, and receiving good things from Christianity,”are coming here, and receiving good things from Christianity,”
hehe
says warily as his Sunday service begins with Christian hymns insays warily as his Sunday service begins with Christian hymns in
Farsi. Soon images of Jesus will light up the overhead projectorFarsi. Soon images of Jesus will light up the overhead projector
screen in the prayer room of the Bethlehem Evangelical Reformedscreen in the prayer room of the Bethlehem Evangelical Reformed
Community church, host to Sepehri’sCommunity church, host to Sepehri’s
congregation as well as Christian refugees from West Africa.congregation as well as Christian refugees from West Africa.
“Even“Even
if they are not accepting Christianity, in their whole life, theyif they are not accepting Christianity, in their whole life, they
will know that it was the church and Jesus helping them.”will know that it was the church and Jesus helping them.”
ThisThis
story was made possible through a grant from the Internationalstory was made possible through a grant from the International
Reporting Project.Reporting Project.